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	<title>General philosophy - Historique des versions</title>
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	<updated>2026-05-09T08:17:07Z</updated>
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		<id>https://wiki.erg.be/mw/index.php?title=General_philosophy&amp;diff=24564&amp;oldid=prev</id>
		<title>Sammy le 29 septembre 2025 à 11:08</title>
		<link rel="alternate" type="text/html" href="https://wiki.erg.be/mw/index.php?title=General_philosophy&amp;diff=24564&amp;oldid=prev"/>
		<updated>2025-09-29T11:08:48Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;← Version précédente&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;Version du 29 septembre 2025 à 11:08&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Ligne 1 :&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Ligne 1 :&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Teacher : [[&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Natacha Pfeiffer&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Teacher : [[&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Fleur Courtois&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Thinking in contact. For a situated philosophy&lt;/del&gt;'''&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Alternative Philosophical Narratives&lt;/ins&gt;'''&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;This course examines contemporary philosophical approaches that decide to think in contact with a particular context&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;and reflect on &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;position from which they state their theory. Using Donna Haraway's feminist &lt;/del&gt;concept of &amp;quot;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;situated knowledge&lt;/del&gt;&amp;quot; &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;as &lt;/del&gt;a &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;theoretical foundation, this course aims to explore philosophies &lt;/del&gt;that &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;are &lt;/del&gt;in &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;touch with the issues, urgencies and questionings of their time, &lt;/del&gt;as &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;well as philosophies that dare to think with this context&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;i&lt;/del&gt;.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;e., to think &lt;/del&gt;in &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;contact with foreign and &lt;/del&gt;a &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;priori non-conceptual matter. While this commitment to contextualized thinking may seem counter-intuitive in relation &lt;/del&gt;to the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;challenges of a classical philosophical approach&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;we shall see how thinking directly with matter can enrich philosophical questioning &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;take it beyond its usual frameworks. &lt;/del&gt;In this &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;way&lt;/del&gt;, the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;various perspectives addressed are designed to give students the tools they need to decode the issues facing the contemporary world&lt;/del&gt;, and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;to question the very act of philosophizing&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;In Marisol de la Cadena's book, The Earth Beings&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;one can sense how &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Western &lt;/ins&gt;concept of &amp;quot;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;History&lt;/ins&gt;&amp;quot; &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;has been &lt;/ins&gt;a &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;weapon of destruction by excluding and/or exterminating everything &lt;/ins&gt;that &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;cannot enter it. The story of a mountain helping an indigenous community &lt;/ins&gt;in &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Cuzco defeat a white landowner is not an objective fact that history can count &lt;/ins&gt;as &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;a &amp;quot;historical moment.&amp;quot; It is only a story&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;not history&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;This simple judgment roots exclusion and disqualification &lt;/ins&gt;in a &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;logic that removes all power &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;alter the other: &amp;quot;Let &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;other be transformed&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;converted to logocentrism &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;white human exceptionalism, or let their existence be diminished, even denied!&amp;quot; » &lt;/ins&gt;In this &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;sense&lt;/ins&gt;, the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Western-centric historical discipline is an armed narrative (colonizing and conquering) against which, in particular&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Subaltern Studies &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Postcolonial Studies are constantly fighting&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Each session &lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;built around a specific text&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;which will be analyzed collectively, followed by a period &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;discussion &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;debate&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;The course itself is designed as a space for contact&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;where students are encouraged &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;confront authors&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;concepts and their different points of view&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;But if we inherit the murderous side of these Western rationalizations, we also inherit alternative narratives lodged within what we call our White History. This &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;what Deborah Bird Rose teaches us&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;notably in her book The Dream &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the Wild Dog: Love &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Extinction&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;While highlighting the ecocides and genocides that have resulted from the Platonic hyper-separatism between nature and culture at the basis of Western-centric logic&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Rose also returns &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;what tells&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;or could tell, fruitful interconnections, where the rupture already seems irremediable. The imperialist whiteness that innervates Western culture must not make us forget the colorful specter that also inhabits it&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;This course, centered on &amp;quot;situated philosophy&amp;quot;, &lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;resolutely transdisciplinary and open to concepts drawn &lt;/del&gt;from &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;other disciplines. It will question the ways &lt;/del&gt;in &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;which different philosophical ideas are constructed, and theorize &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;epistemological knots and risks involved in these philosophies &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;contact&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Within &lt;/del&gt;this &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;framework&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;the course aims to train students to &lt;/del&gt;question the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;position from which they create &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;relate to the world&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;It &lt;/ins&gt;is from &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;these lessons &lt;/ins&gt;in &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;our heavy legacies that this course proposes to wander through a series of small alternative narratives that cover &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;heritage &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Western philosophy&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;To do &lt;/ins&gt;this, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;it will be a &lt;/ins&gt;question &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;of interweaving stories that go beyond &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;usual historical &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;philosophical framework&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;How can we situate ourselves in this perpetual philosophical mix and coexist with both our voracious demons and our angels who are beating their wings?&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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		<author><name>Sammy</name></author>
		
	</entry>
	<entry>
		<id>https://wiki.erg.be/mw/index.php?title=General_philosophy&amp;diff=19272&amp;oldid=prev</id>
		<title>Sammy : Page créée avec « Teacher : Natacha Pfeiffer  '''Thinking in contact. For a situated philosophy'''  This course examines contemporary philosophical approaches that decide to think in co... »</title>
		<link rel="alternate" type="text/html" href="https://wiki.erg.be/mw/index.php?title=General_philosophy&amp;diff=19272&amp;oldid=prev"/>
		<updated>2023-06-01T11:08:19Z</updated>

		<summary type="html">&lt;p&gt;Page créée avec « Teacher : &lt;a href=&quot;/w/Natacha_Pfeiffer&quot; title=&quot;Natacha Pfeiffer&quot;&gt;Natacha Pfeiffer&lt;/a&gt;  &amp;#039;&amp;#039;&amp;#039;Thinking in contact. For a situated philosophy&amp;#039;&amp;#039;&amp;#039;  This course examines contemporary philosophical approaches that decide to think in co... »&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Nouvelle page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;Teacher : [[Natacha Pfeiffer]]&lt;br /&gt;
&lt;br /&gt;
'''Thinking in contact. For a situated philosophy'''&lt;br /&gt;
&lt;br /&gt;
This course examines contemporary philosophical approaches that decide to think in contact with a particular context, and reflect on the position from which they state their theory. Using Donna Haraway's feminist concept of &amp;quot;situated knowledge&amp;quot; as a theoretical foundation, this course aims to explore philosophies that are in touch with the issues, urgencies and questionings of their time, as well as philosophies that dare to think with this context, i.e., to think in contact with foreign and a priori non-conceptual matter. While this commitment to contextualized thinking may seem counter-intuitive in relation to the challenges of a classical philosophical approach, we shall see how thinking directly with matter can enrich philosophical questioning and take it beyond its usual frameworks. In this way, the various perspectives addressed are designed to give students the tools they need to decode the issues facing the contemporary world, and to question the very act of philosophizing.&lt;br /&gt;
&lt;br /&gt;
Each session is built around a specific text, which will be analyzed collectively, followed by a period of discussion and debate. The course itself is designed as a space for contact, where students are encouraged to confront authors, concepts and their different points of view.&lt;br /&gt;
&lt;br /&gt;
This course, centered on &amp;quot;situated philosophy&amp;quot;, is resolutely transdisciplinary and open to concepts drawn from other disciplines. It will question the ways in which different philosophical ideas are constructed, and theorize the epistemological knots and risks involved in these philosophies of contact. Within this framework, the course aims to train students to question the position from which they create and relate to the world.&lt;/div&gt;</summary>
		<author><name>Sammy</name></author>
		
	</entry>
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